Mehrgarh… The Lost Civilisation [Part 4 of 4]

MEHRGARH

 THE DRIFT TOWARD MAIN

INDUS VALLEY CIVILISATION

by Mahmood Mahmood

One amazing bit of info about this town is that in 7000 BC it had a population of 25000 people, which was the number of people living in the entire Egypt in 7000BC. [8]

Mehrgarh… The Lost Civilisation [Part 3 of 4]

Mehrgarh figurines

LINK BETWEEN OUR PAST AND PRESENT

by Mahmood Mahmood

There are indications that bones were used in making tools for farming, textile, and there is good amount of evidence on use of cotton even in that period. The skeletons found at the site indicated that the height of people of that era was larger than that of the later periods. The architecture of the area at that time was well developed. Rice was the staple food for those people and there were also indications of trade activities.

Most of the ruins at Mehrgarh are buried under alluvium deposits, though some structures could be seen eroding on the surface. Currently, the excavated remains at the site comprise a complex of large compartmental mud-brick structures. Function of these subdivided units, built of hand-formed plano-convex mud bricks, is still not clear but it is thought that many were used probably for storage, rather than residential purposes. A couple of mounds also contain formal cemeteries, parts of which have been excavated.

Though Mehrgarh was abandoned at the time of the emergence of the literate urbanized phase of the Indus civilization [6] around Moenjodaro, Harappa etc., the development illustrates its synchronization with the civilization's subsistence patterns, as well as its craft and trade. It also shows that the sequence of civilization was not broken and the flow of civilization kept moving into the Indus Civilization. The similarity of Indus Civilization to Mehrgarh in many respects shows the linkages and relationships among the Mehrgarh and later periods, but the important thing is that between the Mehrgarh and Indus civilization in Punjab and Sind side respectively, Suleman Range and Kirthar Range separate the Baluchistan Plateau and the other geographical areas.

Though the idea to consider them as one geographical unit appears to be premature at this time, yet the geography and terrain of the area are contributory factors in the development of the patterns of civilization. Another fact which needs serious consideration is that in Suleman and Kirthar Range there are some historical passes which are still used by the people to cross the range to move from one side to other sides. The most famous in the Suleman range is the route between Kandahar and India from times immemorial and it was the same route adopted by Babur, the Founder of Mughal dynasty in India in 1520’s.There are still some minor passages between Baluchistan and Punjab scattered over the long area of Suleman Range. In Rajanpur district near Atari there is a passage which locals still use to go towards the other side of the mountains.

The habitation of Mehrgarh has been divided into seven periods, the first being the Pre-Pottery (aceramic) Neolithic period that dates to circa 7000 B.C. or even earlier. The site was abandoned between 2000 and 2500 B.C. during a period of contact with the Indus Civilization and then reused as a burial ground for some time after 2000 BC.

Perhaps the most important feature of Mehrgarh is the fact that one can witness its gradual development from an early village society to a regional centre that covered an area of 200 hectares at its height. In the course of this development, a huge platform that may reflect some form of authority was constructed at the site. Mehrgarh was also a centre of manufacture for various figurines and pottery that were distributed to surrounding regions.

The Mehrgarh periods are technically divided for the ease and understanding of the cultural and civilization’s way of development with reference to the site under study. Usually they are not linked to the overall way of the development of the other areas; the terms are localized and technical one. This is the reason the alluvial levels at Mehrgarh describe the different levels of the different phases of the Mehrgarh civilization showing a long period of habitation.

The presence of bison (wild ox) in Mehrgarh and resembling terracotta artifacts in the Mohenjo-Daro and Harappa bears great similarities. This indicates the possible transfer of technological and symbolic knowhow from Mehrgarh to later Indus civilization. This bison and its related cart are still used in the areas of Sindh and Punjab for transportation at local level. The bison carts terracotta toys were also found in other Indus civilization sites. The gypsies still make these Indus like bison carts and in childhood, I used to buy them when the gypsies came in our area to sell these toys and bison of shapes just like found in Mehrgarh and other Indus valley sites.

Some specific details of the different periods of Mehrgarh are: [7]

MEHRGARH PERIOD - I

Mehrgarh Period-I started in 7000BC and goes up to 5500 BC. It was Neolithic and aceramic (i.e., without the use of pottery). The earliest farming in the area was developed by semi-nomadic people using plants such as wheat and barley and animals like sheep, goat and cattle. The settlement was established with simple mud buildings with four internal subdivisions. Numerous burials have been found, many with elaborate goods such as baskets, stone and bone tools, beads, bangles, pendants and occasionally animal sacrifices, with more goods left with burials of males.

Ornaments of sea shell, limestone, turquoise, lapis lazuli, sandstone and polished copper have been found, along with simple figurines of women and animals. A single ground stone axe was discovered in a burial, and several more were obtained from the surface. These ground stone axes are the earliest to come from a stratified context in South Asia.

MEHRGARH PERIOD - II AND PERIOD - III

Mehrgarh Period II: 5500 - 4800 BC and Mehrgarh Period-III: 4800 - 3500 BC were ceramic Neolithic (i.e., pottery was now in use) and later.

The bison chalcolithic: Much evidence of manufacturing activity has been found and more advanced techniques were used. Glazed faience beads were produced and terracotta figurines became more detailed. Figurines of females were decorated with paint and had diverse hairstyles and ornaments. Two flexed burials were found in period-II with a covering of red ochre on the body. The amount of burial goods decreased over time, becoming limited to ornaments and with more goods left with burials of females. The first button seals were produced from terracotta and bone and had geometric designs. Technologies included stone and copper drills, updraft kilns, large pit kilns and copper melting crucibles. There is further evidence of long-distance trade in period-II, important as an indication of this is the discovery of several beads of lapis lazuli originally from Badakshan.

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Mehrgarh, The Neolithic Period

FROM 7th Mill. BC

These houses were builyt by Mehgarh dwellers c. 8000 years BC

by C. Jarrige

    Here follows an account of Mehrgarh by pioneer French archeologist who explored the area from time to time, and was first to excavate the Mehrgarh site. Let us now see what does world’s top most researcher on Mehrgarh say about the archeological excavations at Mehrgarh — a breakthrough that bestows a totally singular position to Indus Valley Civilisation — the first civilized, urban settlement on face of this earth.

     In the fourth millennium and in the first half of the third, the Mehrgarh potters and those from other parts of Balochistan alike became known for producing very high quality ceramics which were either exported or copied in eastern Iran, southern Afghanistan, and even as far as present-day Tadjikistan, notably at the Sarazm site. These periods are also distinguished by the manufacture of human figurines of a high aesthetic quality, whose attributes seem to suggest references to an underlying mythology still unclear to us.

      Nausharo

    The Nausharo excavation, 6 km from Mehrgarh as the crow flies, revealed a dwelling-site contemporaneous and identical to the Mehrgarh, one between 3000 and 2500 BC and another, divided into three periods between 2500 and 1900 BC, characteristic of the urban civilization of the valley of the Indus, which is also referred to as the Harappan civilization, from the name of the eponymous site of Harappa. This excavation of Nausharo allows the Indus civilisation to be linked to the cultures which preceded it since the Neolithic and the ancient Chalcolithic times. The excavation of the Harappan layers led to the uncovering of a settlement which met the criteria of the urban civilization of the Indus, with discrete rectangular zones, and with the existence of baths and hydraulic features. The study of Harappan ceramics in Naushara has brought to light a clear stylistic evolution over time, thus contradicting the theories claiming that Harappan pottery had remained static for several centuries.

   Starting from a period of about 2100 BC, which corresponds to phase-IV of Nausharo, ceramics and other objects begin to appear in the Bolan basin which are comparable to those from sites in Afghanistan, Turkmenistan, Uzbekistan and the east of Iran. Some of these objects had been found previously, notably on the upper levels of the great civilization sites of the Indus, such as Mohenjo-daro and Chanhu-daro. It had been thought that these were in fact remains which indicated the arrival of invaders from the West and from the North-West. Thanks to the Nausharo dig and to the discovery of necropolises (the Mehrgarh VIII cemetery) and of various sites on the edge of Nausharo or Mehrgarh, it is now clear that the “exotic” objects belong to groups who have co-existed with the “Harappan” populations, evidently peaceably. It can even be asserted that all these objects are an indication of the development of very important trading activities whose agents between the Indus valley and Mesopotamia were groups who controlled the routes for inter-Iranian exchanges around 2000 BC.

    Pirak

   Between 1800 and 1900 BC, the urban civilization of the Indus disappeared to survive, in derivative forms, only in the territory of present-day India. The excavation of Pirak, a settlement of about ten hectares inhabited between 1800 and 600 BC, reveals the beginning of a new age. Several miniatures of horsemen and horses and of two-humped camels – animals unknown in the Indus civilization – symbolize important changes in society. The emergence of horsemen at Pirak, just like the discovery of horse skeletons at the time in the Swat in the north of Pakistan, is to be considered in the context of the arrival of new populations belonging, perhaps, to the very first Indo-Aryan groups mixing with a local community with an increasingly diversified agricultural economy. It has been noted that in fact the cultivation of rice, which demands the use of irrigation techniques, became predominant.

   As for the structures where the interior walls are punctuated with rows of symmetrical marks, sometimes on four levels: these represent a style which was still found a few years ago in houses, particularly in Hindu areas, in this region. About 1200 BC, iron utensils and weapons would emerge.

  Since the end of the expedition in 2000 to the Neolithic part of the Mehrgarh site, fieldwork has been halted to allow for deeper analysis of date and to write up publications. In 2003 there was an expedition to study the material at Mehrgarh, and the dig was scheduled to resume in 2004.

Concluded.

Courtesy: Guimet.com

Origin of civilisation

FROM MEHRGARH TO MOENJODARO AND HARAPPA

The King Priest from the Indus Valley Civilisation

by Nayyar Hashmey

THE BEGINNING

 Samuel Huntington, (who died last year) in his treatise ‘Clash of Civilisations’ propounds a hypothesis of two different worlds, two civilisations opposing each other, and who, said he, sooner or later are going to clash against each other. Western civilization with its democratic institutions, liberalism and a respect of law is bound to come into conflict with Islamic civilisation. A civilisation based on tenets of Islam according to Huntington will be the next enemy of the West. Consequent to this hypothesis, a new charter for NATO (the North Atlantic Treaty Organization) which was principally constituted to fight out Communism, was chalked out. How far this concept is relevant in today’s world, is a debatable question. No wonder it’s being contested all over, but my present post is not about this clash of civilisations but civilisation itself.

‘Civilisation’ is derived from the word ‘civil’ which itself means development of humanity’s social life during different periods of history.  From the very start, man’s life as Homo sapiens, in the Old Stone Age, was more on an ‘animalistic’ pattern than human. No written language had he, living in caves, stone was the only element man knew; the element that played a deciding role in his existence, knowledge of fire and metals came much later.

Civilisation brought the stone man from a sate of savagery and ignorance to a higher one by education, moral standards and methods of good governance.


ANTHROPLOGY

Earliest human development started about 2 million years ago. Generally termed as the Old Stone Age, the Paleolithic period had the longest phase in human history.  Roughly coextensive with the Pleistocene Geological Era, its most outstanding feature was development of Homo sapiens (the man). The Pleistocene Geological Era is spread over 65-37 million years; the time our earth and its habitat started taking a shape suitable for early human life. A monumental withdrawal of seas from the major part of this planet took place, various volcanic forms came up and the Rockies emerged in Americas. Archaic life forms like animals, birds and plants developed. In such habitat the Paleolithic man generally lived as nomadic hunter and gatherer who sheltered in caves, used fire and fashioned stone tools.

The Old Stone Age was followed by Middle Paleolithic, associated with Neanderthal man (type of early man existing 100,000 to 40,000 years ago). The Middle Stone Age or Mesolithic Period Cultures included gradual domestication of plants and animals, formation of settled communities, use of the bow, development of delicate stone microliths and the pottery. After Mesolithic period came the Neolithic Period or the New Stone Age, which started with the retreat of the glaciers (ca. 10, 000 years ago). The time period and cultural contents of Neolithic Period varied according to different geographic locations on the earth. 


The earliest known Neolithic culture developed in SW Asia between 8,000 and 600 BC. People lived in settled villages, cultivated grains and domesticated animals, developed pottery and did weaving. From this phase evolved urbanization of the Bronze Age. In S.E. Asia, a distinct type of Neolithic culture cultivated rice, before 2000 BC. By now man had gained fair amount of knowledge on metals and some sort of industries too had developed. In the ancient region of W. Asia around the Tigris and Euphrates rivers, on the plains rendered fertile by canals, settlements were found. These settlements probably date back to 5000 BC. Since these settlements were the earliest found, hence the area was termed ‘the cradle of civilization’.

Later in the southern part of the same region (Mesopotamia), urban settlements arose in city states like Erech, and Ur. Here Akkad emerged (ca.2300 BC) as the region’s first empire followed by Babylonia and Assyria.

Till recently it was taken as universal truth, that the Indus Valley Civilisation emerged after the Mesopotamians—somewhere between 3000–1000 BC. However, elaborate archeological work by researchers like Jarrige, Cucina and Dani totally altered this picture. Their works revealed the startling fact that the IVC people started building their cities much earlier than the Sumerians and Mesopotamians. Their studies traced the origin of IVC to excavations in Mehrgarh, Balochistan to a period as far back as 9000 years BC. Following timeline shows the development of human settlements and the IVC in Mehrgarh, from where it becomes evident that IVC which started in Mehgarh is by far the oldest one in history.

The Cultural Time line

Mehrgarh Culture	8000–3300 BC
Late Harappan Culture	1700–1300 BC
Vedic Period	1500– 500  BC
Iron Age Kingdoms	1200–700  BC
Maha Janapadas	700–300   BC
Magadha Empire	684– 26   BC
Maurya Dynasty	321–184  BC
Middle Kingdoms	230 BC–1279AD
Satavahana Empire	230 BC–199AD
Kushan Empire	60–240    AD
Gupta Empire	240–550
Chola Empire	848–1279
Islamic Sultanates	1206–1596
Delhi Sultanate	1206–1526
Deccan Sultanates	1490–1596
Hoysala Empire	1040–1346
Vijayanagara Empire	1336–1565
Mughal Era	1526–1707
Maratha Empire	1674–1818
Colonial Era	1757–1947

 It should be recalled that before these studies, the first agricultural villages in these regions did not seem to date from any time earlier that 4000 BC. Their emergence was credited to colonies arriving from either the Iranian plateau or from southern central Asia. But today the work at Mehrgarh has enabled a complete re-evaluation of the archaeology of these regions and particularly of the antecedents to the large urban settlement of the Indus valley.

Mehrgarh’s archaeological area spans nearly 300 hectares, containing traces of successive settlements since the aceramic Neolithic period (the end of the 8th and the beginning of the 7^th millennium BC) until about 2600 BC, before the beginning of the second phase of Indus civilization. Evidence of nine levels of building, with nine corresponding levels of burial grounds, has been found in the Neolithic aceramic (without the use of pottery) sector (phase I). Houses of crude rectangular brick, some decorated with paintings on the external walls, were built to a roughly similar design. The agricultural economy was dependent on the cultivation of barley, but the staple meat diet was provided by hunting, even though the beginning of the domestication of goats was recorded at this time.

During this same period, livestock farming overtook hunting and not only was the Indic zebu (Bos indicus) domesticated, the farmed variety became more common than the wild. Palynological studies have shown that plant growth was less lush then, than what exists today. The excavation of nearly 360 tombs has enabled a detailed study of funerary effects, which provides a wealth of anthropological and social indicators.

The funerary effects include utilitarian objects, but also especially an abundance of ornaments of a quality which bears witness to the skill and energy of craftsmen using materials from relatively faraway regions, notably several seashells, lapis lazuli, turquoise, steatites and calcites. The dead were sometimes buried with tarred baskets at their feet. Amongst the layers at the end of phase I were found ornaments with copper beads, one of which still carried the trace of a cotton thread, the oldest known example of this fibre being used.

With the dawn of phase II-A, about 6000 years BC, the first pottery made from unrefined clay began to appear. The development of agricultural activity is clearly borne out by the presence of impressive collections of buildings containing crates and partitions, identifiable in many cases as being used for the storage of cereal crops. In the phase II-B, pottery becomes more refined. But it is not until a little after 5000 BC that geometric designs painted onto increasingly elegant receptacles begin to appear.

The ancient chalcolithic period (phase-III), between 5000 BC and the first half of the 4^th millennium, is distinguished by remarkable advances in crafts and ceramics in particular.

Ceramics made from fine-quality clay, mounted on a turntable, are lavishly adorned with pictures of wild beasts and birds. Also noteworthy is the production of beads of steatite, baked and then varnished with a green copper-oxide glaze. Metallurgy progressed, and remains have been found of studios where lapis lazuli and turquoise were worked.

HARAPPA:

WHISPERS OF AN ACIENT PAST

Map showing location of the two sites of ancient Indus Valley Civilisation in modern Pakistan

Time present and time past

Are both present perhaps,

in time future,
And time future contained

in time past,
If all time is eternally present
All time

 is unredeemable.

T.S. Eliot

by Umair Ghani

           Seated on a high deserted mound amid ruins of Harappa I experience timelessness, envisioning the time when world was not a chaotic blend of tension, power and dominance, but a warm cosmic breath that gave impetus to a simple yet blooming life. I tried to relate frayed ends of an existence distorted by merciless scythe of time.

  My imagination flickered and thoughts carried me to times immemorial when cities of ancient Indus Valley flourished on fertile alluvial soils along the banks of mighty Indus River. I started listening to echoes of life amid those ruins and saw shadows walk past me. Who are those figures calling from the stony graves? What do they whisper; from eternity! I am standing among my ancestors, my fore-fathers, mothers, aunts, uncles, now reduced to bony ashes! My friends, foes, sons of the land that my own being is made of.  I saw them buried under tons and tons of dust, fossilized in a state of eternal slumber spanning centuries, waiting for someone to excavate the naked truth of what happened to them.

It was in year 1856, some six miles from River Ravi, that British engineers John and William Brunton were laying the East Indian Railway Company track connecting Karachi and Lahore. Gossip of an ancient ruined city called Brahminabad already existed there. Charles Masson had already mentioned it in 1842. Railway construction workers struck their spades on a mound of backed bricks. The mound crumbled and collapsed. Along with the bricks, some unrecognizable pieces of soapstone (with figures of animals and plants) and other objects were also revealed.

`

Some more brick mounds were reported near the village of Harappa. Buried truth of many thousand years began to yawn and got set for resurrection. In 1872-73, Sir Cunningham confirmed the antiquity of the discovered material (3300 –1700 BC) and archeologists embarked upon a course of astounding discoveries that provided evidence of many missing links to the past of humanity. More sites were unearthed and the world resounded with the discovery of Harappa civilization in the plains of Indus River.

Later, more seals of the ancient Harappa civilization were discovered by J. Fleet, in an excavation campaign under Sir John Hubert Marshall [Sir John Marshall, To Rai Bahadur Daya Ram Sahni and Madho Sarup Vats goes the credit who unearthed much of Harrappa settlements in 1921-22]. Indus Valley settlements were scattered all over present day Pakistan and into some parts of India but main cities were Harappa and Moenjo-Daro. Now the past of human civilization got a new dimension i.e. the Pre- and Post Harappan periods.

      

“The story of Harappan civilization is a story of a people intricately tied to their environment,”
Harappa flourished as a centre of civilization between 2600–1900 BC [most precisely between 2250-1900BC]. Indus Valley civilization was twice as extensive as earliest civilizations, the Old Kingdom of Egypt and the Sumerian city-states. Its people, towns, markets thrived with economy entirely depending upon agriculture. Use of fire bricks in certain residences suggests that people were governed by a rich bureaucracy [in form of an efficient municipal government] that lived lavishly and enforced a system of collection and distribution of available resources.


Ruling elite carefully laid down the city plans [with pathways within the city in a perpendicular criss-cross fashion] and suggested the use of sun backed bricks as an option easily available to everyone [which still continues without much change]. Since financial system revolved mostly around agriculture, huge granaries were built at each city which contained grains. These semi-nomadic people cultivated wheat, barley, peas, sesame seed, and cotton. A system of weights and measurements was also introduced [Indus Valley civilization is credited with the earliest known use of decimal fractions in a uniform system of ancient weights and measures, as well as negative numbers].

Evidence of manufacturing stone and copper drills, large pit kilns, copper melting crucibles, and button seal devices with geometric designs were a hallmark of Indus Valley people. Harappan seals have pictures of animals that relate to a wet and marshy environment. Rhinoceroses, elephants, and tigers are placed in the midst of marshy plants. The Harappans reared a range of domesticated animals such as cats, dogs, goats, sheep, and buffalo.   

The term "Fertile Crescent" was coined around 1900 by archaeologist James Henry Breasted. It involved rivers of Middle East, but Arnold Toynbee with a keen look at world map suggests that earliest civilizations flourished along a wider Fertile Crescent which spanned from Latin America to Yangtze River in China, including Mediterranean, Euphrates, Nile and Indus rivers. River Ravi and Bias provided large scale irrigation to Indus Valley settlements around Harappa. Water was abundant so an advanced drainage system also existed. Drains started from the bathrooms of the houses and joined the main sewer in the street, which was covered by brick slabs. Living quarters even had latrines [which still can be seen in their most ancient traditions in many cities of Sind and also in modern day Harappa village].

Harappan society had a strong social stratification. The towns were planned in a way that the citadel was a good 20 ft higher than the tower of the middle cities. Dr. J.M. Kenoyer, an expert on Indus Valley Civilization states, “Several competing classes of elite who maintained different levels of control existed there. Instead of one social group with absolute control, the rulers included merchants, ritual specialists and individuals who controlled resources such as land, livestock and raw material. Maybe -- Just may be -- we are seeing an ancient democracy at work”.

         

“We know nothing of the religion of the Harappans”, writes Richard Hooker, “Unlike in Mesopotamia or Egypt, we have discovered no building that so much as hints that it might be a temple or involve any kind of public worship. We do, however, have a number of tantalizing figures on various seals and statues. What we gather from these figures is that the Harappans probably exercised some sort of goddess worship”.I stared at the figures of gods and goddesses of Harappan people with all the qualms of an atheist. There was a time when they governed the fate of an entire civilization, which looked after them as protectors and sought benevolence from them. New all of them mutilated tiny statues of terracotta, helplessly hanging by steel clamps in glass shelves at Harappa Museum. The statue of King Priest found at Moenjo- Daro leads to a speculation that Indus Valley Civilization had a religious hierarchy [or probably a chain of  command and chartered social norms and implemented ethics].

The most copious of the existing artifacts are a series of soapstone seals [some two thousand inscribed seals in good, legible condition], of which the best known are those of the humped Brahmani bull and Pashupati. These seals carry a pictographic script which is enigmatic and undecipherable at present. Some archeologists argue about their nature signifying that they were used as currency; while some believe that they were mere imperial seals and were issued to bestow authority upon some high ranking officials. What puzzles the scholastic world is very short and brief text. The average number of symbols on the seals is 5, and the longest is only 26 and the language is completely dissimilar to anything else, meaning an isolate. It appears that the maximum number of Indus script symbols is 400, although there are 200 basic signs.

In 2005 Steve Farmer, Richard Sproat and Michael Witzel stunned the world by their hypothesis that the Indus sign system was not writing thus thwarting the work of Dr. Asko Parpola who had concluded that the Indus Valley sign system represented an ancient Dravidian language. But Dr Ahmed Hassan Dani, one of the subcontinent's most remarkable archaeologists, disproves of any possibility that Indus Valley script relates to Dravadian language and asserts that its agglutinative language, without doubt.

And then Harappans disappeared, and they disappeared without a trace. Between 1800 and 1700 BC, the Harappan cities and towns were mysteriously abandoned. Dr Kenoyer quotes that from the earlier excavations in the Cemetery H, occupation areas have been identified dating to the late Harappan phases [1900-1300 BC)] in contrast to earlier interpretations of decline and abandonment, the city was in fact thriving and at the center of important cultural, economic, and ideological transformations till 1300 BC. However, some scholars believe that they were overrun by the war-like Aryans around 1700 BC. Aryans called themselves the "noble ones" or the "superior ones, who, like a storm, rushed in from Euro-Asia and overran Persia and northern India. Again Dr Ahmed Hassan Dani quotes, “Whatever we know of the Aryans, from the literary records, in the Rig Veda, the earliest book, do not speak at all of any urban life. They speak of only rural life, villages, and as the Indus Civilization is an urban civilization, therefore to talk of any Aryan association with the urban life seems to me rather unthinkable.”

Another possibility is that the periodic changes in the course of Indus contributed to the decline of Indus Valley Civilization. Whatever the cause or the causes, the Harappans disappeared and the archeologists still wriggle and tangle to unlock the heart of the sentinel hush of Harappan ruins. These artifacts for posterity remain shrouded in mystery. Only faint whispers tell the tale to passing winds and yet the secret is guarded by the night.

“Darkness was hidden by darkness in the beginning.”

Rig Vedas

Photograph Credits:
All photographs in this post are courtesy www.harappa.com
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Pictures Description:

Photograph # 1:J. Mark Kenoyer is Professor in Anthropology. He teaches archaeology and ancient technology at the University of Wisconsin, Madison. USA.In this photograph he is sitting in the right foreground taking notes during excavations at site in Harappa.

Photograph # 2: Three Early Harappan zebu figurines from Harappa. The earliest animal figurines from Harappa. They are typically very small with joined legs and stylized humps. A few of these zebu figurines have holes through the humps that may have allowed them to be worn as amulets on a cord or a string. Photograph # 3: Bird figurine from Harappa. Many bird figurines have circular bases instead of legs and feet. Some have outstretched wings and may represent birds in flight. (Photograph by Richard H. Meadow) Photograph # 4: Zebu figurine with painted designs from Harappa. Other animal and sometimes anthropomorphic figurines are decorated with black stripes and other patterns, and features such as eyes are also sometimes rendered in pigment. Figurines of cattle with and without humps are found at Indus sites, possibly indicating that multiple breeds of cattle were in use.  (Photograph by Richard H. Meadow) Photograph # 5: Unicorn seal after conservation. Note the deeply chiseled engraving of the script similar to that found particularly on Period 3C rectangular seals.\

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